According to Śiva
Mahāpurāṇa, once Brahma (the god of creation) and Vishnu (the form of
God during Preservation) had an argument over supremacy of creation. To settle
the debate, Supreme God Shiva pierced the three worlds appearing as a huge
Infinite Pillar of Light, the Jyotirlinga which later cooled into the
Holy Mountain Annamalai (on which the Temple of Arunachaleshvara is located). Vishnu
and Brahma split their ways to downwards and upwards respectively to find the
end of the light in either directions. Brahma lied that he found out the end,
while Vishnu conceded his defeat. The jyotirlinga is the Supreme Siva,
partless reality, out of which Shiva appeared in another Form, Lingodbhava. The
jyothirlinga shrines are Temples where Shiva appeared as a fiery column
of light. Originally there were believed to be 64 jyothirlingas while 12
of them are considered to be very auspicious and holy. Each of the twelve jyothirlinga
sites take the name of the presiding deity, each considered a different
manifestation of Shiva. At all these sites, the primary image is lingam
representing the beginningless and endless Stambha
pillar, symbolizing the infinite nature of Shiva.
The twelve jyothirlinga
Somnath in Gujarat,
Mallikarjuna at Srisailam in
Andhra
Pradesh,
Mahakaleswar at Ujjain in Madhya
Pradesh,
Omkareshwar
in Madhya
Pradesh,
Kedarnath in Uttrakhand,
Bhimashankar
at Pune in Maharashtra,
Viswanath at Varanasi in Uttar
Pradesh,
Tryambakeshwar at Nashik in Maharashtra,
Vaijyanath
Temple in Deoghar District of Jharkhand,
Aundha
Nagnath at Aundha
in Hingoli District in Maharashtra,
Rameshwar at Rameshwaram
in Tamil
Nadu
and Grushneshwar at Ellora near Aurangabad, in Maharashtra.
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